Wednesday, 12 June 2019
Grade VIII- note on Battle of Hunayn
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XII- Creative Thinking
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Grade XII note : Fiqh of Priorities
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Monday, 10 June 2019
Grade X Rulings on Marriage
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Grade X : Note on Chastity
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Thinking in Islam
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Grade VIII note on The Merits of Believer
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Grade VIII note Battle of Hunayn
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Grade XI Lesson 4 ; Rules of Jurisprudence
LEARNING OBJECTIVES
·
Understand the meaning of jurisprudence
·
Infer the importance of Juridicial
maxims.
·
Explain the five normative juridicial
maxims
I)KEY WORDS
1. Jurisprudency
2. Juridicial
maxims
3. Ijtehad
– independent reasoning
4. Qiyas
– deductive analogy - comparison
III)ANSWER THE FOLLOWING
11) Discuss
the concept and emergence of Jurisprudence?
Ans)
Jurisprudence means the rules and regulations of fiqh according to the Islam
law which infer the society and benefit it in positive ways. The concept of
Jurisprudence is to concise general legislative rules on matters similar to
jurisprudential maxims. The emergence of Jurisprudence can be considered from
the Prophet’s era and its rules are deduced from the text of Holy Quran and
Suunah. The formats of these rules were gradually established in the ages of
the prosperity of Islamic Jurisprudence.
22) What
is the importance of the rules of Jurisprudence?
Ans. The rules of jurisprudence are of great value to
a person pursuing knowledge; these rules assist in:
-
Understanding and memorizing many
similar jurisprudential matters.
-
Knowledge of the blessings of
religion, its noble purposes and the fact that it suits all time and all place
related to past, present or future.
-
Constituting a jurisprudential
capability, which enables a student to deduce jurisprudential rulings on new
facts through qiyas.
3.)
Discuss the normative juridicial maxims.
Ans)
Rules of Jurisprudence are not of the same degree. There are five famous
normative maxims which all fiqh schools of thought have agrred upon relying on
them. These maxims include branches of all fiqh sources. The five normative
rules of jurisprudence are as follows:
1i. Acts
are judged by the intention behind them.
The words and deeds of man are
subject to his intention. His deeds
are acceptable and deserve rewards if
his intention is right. They are
unacceptable and constitute guilt of
his intention is corrupt.
2ii. Certanity
is not overruled by doubt.
If one has doubts but one is possessed by prior
certainty, one will not be
bothered with doubts. Instead he refers to one's
prior certainty because
certainty is firm belief whereas doubt is hesitation
as to whether something
will occur or not.
3iii. Harm
must be eliminated.
There
are circumstances which being out hardship or difficulty to man when applying
by Sharia rulings. Hardship is of two types.
·
Customary hardship:
This
type of Hadrship is related to worshipping customs such as the hardship of
fastening or the hardships of Haj. There are countless examples of it.
·
Uncustomary Hardship:
This
is emergent and requires extra efforts such as hardship in travel and sickness.
4iv. Hardship
begets facility.
Sharia forbids harming the self or others by
forbidding the occurrence of
harm in the first place or by removing harm when it
occurs
5v. Custom
is the basis of judgment.
Words and deeds which people are accustomed to and have normalized
are ascribable to norms and considerable customsif they do not contravene
a Sharia text and have no measure in Sharia or language.
Custom denotes recurring happenings with the majority of people; these
happenings recur until they become acceptable, ie. people do not
object to them or feel that they are exotic. Convention is a mater which
most people are accustomed to and which belongs to words, deeds or
avoidance. If a matter is subject to judgment, this denotes that settlement
and ruling constitute the basis of adjudication between people.
Note : Grade XI Lesson 3 Shura in Islam
LEARNING OBJECTIVES
·
Understand the meaning of Shura
·
Infer the benefits of Shura
·
Identifying the qualities of
Consultant
I)KEY WORDS
1. Shura
2. Consultancy
3. Consultant
III)ANSWER THE FOLLOWING
11) What
is the concept of Shura?
Ans)
Shura means consultation in Islam. It refers to asking opinion leaders their
different opinions in order to reach the best opinion. The person asking for
consultation reviews all opinions and chooses the nearest to what is right in
order to realize the best opinion.
Jabir (a ) said, "The Messenger of Allah (used to teach us to
make istikhara (ib asking Allah to guide one to the best path in all
things. just as he used to teach us surahs from the Quran" (an-Nasa'i.
This
shows that the concept in Shura is not limited to the opinion leaders only,
instead any person can make consultation with Allah himself for guidance.
22) What
are the domains of Shura?
Ans. Shura comprises all domains of life including
economic, political and social domains. It comprises the public and private
interests, a person can conduct shura on a private issue such as consulting
others about studies, marriage or a private commercial enterprise.
Also, Shura can also be restricted to a particular
group such as advisers and specialists – Scholars – and can be directed to all
members of society such as opinion polls. Shura is conducted on matters
addressed by a text from the Holy Quran or Sunnah because independent reasoning
–ijtehad- is not resorted to when there is a text. Shura is conducted in the
case of new issues which are not subjected to prior rule, which means if the
rules are already introduced in the
society than the same rules can be applied except in case of independent
reasoning.
Ans) These are summed up in reaching an opinion which is
nearest to what is
right. When is done it results in avoiding mistakes
or exposing public and
private interest to hazards. Shura allows for
1 discovering existing energies and talents in
society through reviewing
expressed opinions and ideas,
2 positive participation in bearing responsibility.
3. establishing a culture of constructive dialogue
in society.
4. unifying the energies and efforts of the members
of society thus raising
the level of performance and achievement in this
society.
4)What
are the qualities of a consultant?
Ans)
Prohet SAW said that ‘’A consultant is trustworthy’’
The qualities of consultants depend
on the subject of consultation as each
matter has an aspect of particularity
which determines the qualities of
the persons being consulted. Economic
issues differ from medical and
social issues, for instance. However,
there are basic qualities which must
be possessed by the consultant
including:
sincerity and honesty: in order to
realize integrity as regards opinion
and avoid personal interests and bad
intentions.
knowledge and expertise: so that
solutions are practicable, feasible
and executable.
energies and talents: as the
capabilities and talents of people vary
and differ between one field and
another. Some possess talents with
respect to tackling social problems,
for instance, while others have
talents in the field of economy. This
holds true of different fields
5- What are the duties of a consultant?
Ans-
The duties of consultant are as follows:
1. preserving the secrets of people and not
disclosing them.
2. to be conducted in a lenient style distanced from
nervousness and
impatience.
3. showing respect to the person seeking
consultation and appreciating
his trust and need
4. avoiding conceit and boasting as regards others.
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